The Teaching of Jesus
About Prayer

FOCUS
Jesus was a man of prayer in both word and example. His foremost teaching on prayer is found in what is called the Lord's Prayer.

SCRIPTURE SETTING
Matthew 6:1-15

SCRIPTURE LESSON
Matthew 6:7-15
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.

KEY VERSE
Luke 18:1
And he spake a parable unto them to this end, that men ought always to pray, and not faint.






12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

INTRODUCTION
The greatest teacher of all time place much emphasis on prayer. Jesus not only taught individuals how to pray but He also practiced it. There is scriptural evidence that He prayed early in the morning, late at night, and sometimes all night. He prayed before He ate, before He made decisions, and before He performed miracles. He prayed privately and publicly.

The Simplicity of Prayer
In simple words Jesus taught men how to pray and how to receive answers to prayer. We are to ask God, believe that He will answer, importune if necessary, wait on Him, and receive from Him. Moreover, Jesus taught that one should pray in His name (John 14:13-14), and therein lies the authority for our asking.

Beware of Vain Repetitions
"But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking"( Matthew 6:7). There is a distinction between vain repetition and importunity. While God does not respond to a verbal marathon, He does respond to persistent prayer when that persistence is an embodiment of faith. Jesus said, "Ask and keep on asking, and it shall be given you" (Luke 11:9, The Amplified Bible).

God Knows Our Needs
" Be ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him" (Matthew 6:8). A person might ask, "If God knows what we need, why doesn't he give it to us? Why do we need to ask?" Asking is praying, and God chose prayer to be the medium through which He would work in a person's life. Therefore Jesus said, "Ask, and it shall be given you" (Matthew 7:7).

The Pattern for Prayer
"After this manner therefore pray ye"(Matthew 6:9). Though a person may pray using the very words that Jesus used, Jesus actually taught a manner of prayer--"After this manner... pray ye." One may pray after this manner and never recite the Lord's Prayer. However, the words of Jesus are so profound they cannot be improved.

Adoration of God
1 God's Fatherhood. "Our Father which art in heaven" (Matthew 6:9). The prayer begins with the possesive pronoun "our". God is our Father. This presupposes that we are His children. To claim possession of God as our Father we must submit to His possession of us as His children. According to the apostle Paul, the Lord has promised, "Come out from among them, and be ye separate... and I... will be a Father unto you, and ye shall be my sons and daughters" ( 2 Corinthians 6:17-18). This relationship is the result of regeneration.

2 God's Transcendence. "Our Father which art in heaven" (Matthew 6:9). The Bible teaches clearly that God is not only in heaven, but He is everywhere. (See Acts 17:28; Psalms 139:7-10.) Why, then, should prayer be directed toward heaven? When Jesus prayed He "lifted up his eyes to heaven:(John 17:1), yet He said the Father dwelled in Him (John 14:11). Jesus taught His disciples to pray, "Our Father which art in heaven," yet the Spirit of the Father is also in His disciples. (See Matthew 10:20; Romans 8:9). Why should prayer be directed to heaven if God is also here on earth? The answer to that question lies in the sovereignty of God. A person who prays acknowledges God's supreme aurthority; the created one is praying to the Creator, the weaker to the stronger, the child to the Father.

3 God's Holiness. "Hallowed be thy name"(Matthew 6:9). Hallowed means "sanctified, consecrated, holy." Something that is set apart for God is hallowed. The name of the Lord's is apart from all others, higher than all others, for His name represents Him in all that He is. God said, "I will sanctify my great name" ( Ezekiel 36:23), and He commanded Israel, "Thou shalt not take the name of the Lord thy God in vain"(Exodus 20:7).

Requests According to His Will
1 Thy Kingdom Come (Matthew 6:10). Praying for God's kingdom to come creates an awareness of the need to be ready for His kingdom, and as a person becomes more kingdom-minded he is less earthly-minded.

2 Thy Will Be Done (Matthew 6:10).Jesus prayed, "Thy will be done in earth, as it is in heaven. "God's will is carried out perfectly in heaven, for sin is not permitted there. Sin is the transgression of God's law, and His law expresses His will. In the absence of sin every created being in heaven conducts himself according to God's will.

Requests for Material Needs
"Give us this day our daily bread"(Matthew 6:11) This verse indicates that a person should pray in the morning for whatever he will need the entire day; however, it does not mean that prayer should not be offered at other times during the day. David said, "Evening, and morning, and at noon, will I pray" (Psalms 55:17). It is morning prayer, however, that sets the course for the day as one gains confidence and strength to meet the challenges that face him.

Requests for Spiritual Needs
1Forgiveness. "And forgive us our debts, as we forgive our debtors"(Matthew 6:12). A person who sins against God becomes indebted to Him. In Luke's account of this prayer, the word "sin" is used instead of "debt." "Forgive us our sins; for we also forgive every one that is indebted to us" (Luke 11:4). A financial debt is not the subject here, but a moral debt. Every time a person sins he becomes more deeply indebted to God because he cannot pay for the grief he has caused God or for the damage he has done to himself.

2 Deliverance. " And lead us not into temptation, but deliver us from evil"(Matthew 6:13. God's people will be tempted, but some temptation is avoidable. Jesus said, "Watch and pray, that ye enter not into temptation" (Matthew 26:41). It would seem, then, that temptation is somewhat regulated by prayer. One who prays will have a keener discernment of the enemy and will be more attuned to the leading of the Holy Spirit than a person who does not pray; consequently, he will avoid some temptation that others will face. This is a good reason to begin the day with prayer. Jesus left an example for Christians to follow, and one of the most important things He taught by example is how to deal with the tempter. He resisted him and defeated him using the sword of the Spirit, which is the Word of God. (Matthew 4:1-11).

Temptation is limited. While temptation is unpleasant, one should be aware that it also is limited by God. He "will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it" (1 Corinthians10:13).

The Practice of Prayer
"But when ye pray...."(Matthew 6:7). Jesus assumed people would pray, an assumption that is justified because eventually everyone does. "But when ye pray" there is a manner that is acceptable to God, and a manner that is not. One is admonished to practice all that Jesus taught about prayer, for therein lies the power to change oneself and others, and situations that threaten the well-being of God's people.

SUMMARY
The simplicity of prayer makes God accessible to everyone. He listens to the voice of a child as earnestly as He listens to a prophet, and He hears a person who prays in his living room as quickly as one who prays in the Holy Land. Jesus taught us to pray after a certain manner, a manner in which our relationship with God is revealed and allows us to address God as our Father. As our Father He is concerned about not only our needs but also our desires, and His children we feel comfortable approaching Him.


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